Thursday, January 15, 2015

" O robërit e Mi ! Mos i humbni shpresat nga Mëshira e Allahut .."

" O robërit e Mi që keni tejkaluar caqet kundër vetvetes (duke kryer ligësi e gjynahe) ! Mos i humbni shpresat nga Mëshira e Allahut .."


    Vëlla: Abu Khatixhah Abdul Uahid hafidhahullaah, SPUBS

    Në një mësim të mbajtur për Motrat Selefije në Xhaminë Es-Suneh - natën e 30 Sefer, 1434.

     Një ligjëratë rreth ngrohjes së zemrës dhe nxitjes për Teube tek Allahu Aze ue Xhel, me pendim të çiltër e të vërtetë dhe për të mos i humbur shpresat nga Mëshira e Tij.

    Vëlla Ebu Khatixhah e përfundon mësimin duke u lejuar motrave kohë për të bërë ndonjë pyetje përgjigje të veçantë, All-llahu e ruajt.

Ebu Khatixhah:


Bismil-lahir Rahmanir Rahim

Të gjitha lavdërimet i takojnë vetëm Allahut. Atë e lavdërojmë dhe prej Tij kërkojmë ndihmë dhe falje. Kërkojmë prej Allahut që të na mbrojë prej sherrit të vetëve tona dhe prej veprave tona të këqija. Atë që e udhëzon Allahu nuk ka kush e devijon, dhe kë e devijon Allahu  nga rruga e drejtë, atë ska kush që mund ta udhëzojë.

Dëshmoj se nuk ka të adhuruar të drejtë përveç Allahut, i Cili është një dhe nuk ka ortak; dhe dëshmoj se Muham-medi sal-lAllahu alejhi ue sel-lem është rob dhe i Dërguar i Allahut.

Më tej:

Ligjërimi më i mirë është Libri i Allahut, udhëzimi më i mirë është Udhëzimi i Muhammedit sal-lAllahu alejhi ue sel-lem, veprat më të këqija janë ata të shpikurat në Fe, çdo shpikje në Fe është bidat, dhe çdo bidat është devijim dhe çdo devijim e ka përfundimin në Zjarr.

Më tej:

      ".. InshaAllaah, sot unë po e filloj temën lidhur me një pyetje të rëndësishme që i është bërë njërit prej dijetarëve më të mëdhenj të kohës sonë, Shejkh Abul-Aziz bin Baz rahimehUllah – një Imam i madh, një Muxhahid, dhe Shejkhul Islam i kësaj kohe.

      Ai u pyet nga një djalosh i ri, me pyetjen e mëposhtme:

      "Unë jam një i ri që me vetveten time i kam tejkaluar caqet përtej kufijve në mosbindje ndaj Allahut subhanehu ue te'ala, aq sa e kam lënë namazit dhe rrallë falem. Në gjithë jetën time unë kurrë nuk e kam agjëruar një Ramazan të plotë, unë bëj dhe vepra tjera të shëmtuara dhe të këqija dhe shumë herë i kam premtuar vetes se do të pendohen dhe do bëj Teube, dhe e bëja këtë, por edhe pasi e bëja këtë, unë kthehesha përsëri në gjynahe. Në zonën ku unë jetoj, gjithë shokët dhe miqët që unë kam nuk janë në rrugë të drejtë, ata nuk janë me istikame dhe nuk e praktikojnë fenë e tyre ashtu siç duhet të praktikohet. Gjithashtu në shtëpi kam pjesëtarë të familjes, si vëllezërit, ata i kam në shtëpi por as ata nuk janë të udhëzuar drejtë, në shtëpi ata gjithëashtu sjellin miqtë e tyre të cilët nuk janë të udhëzuar drejtë, unë e kuptoj që e kam tejkaluar cakun shumë dhe që e kam zhytur veten në shumë gjynahe duke bërë ... dhe bëj vepra të këqija, por çdo herë që unë e marr vendimin dhe vendosem për tu penduar tek Allahu, i kthehem përsëri gjynaheve ashtu siç kam qenë më parë!

      O shejkh, o prindi ynë, a mund të më udhëzosh apo drejtosh mua në diçka që do të më shpie afër tek Allahu, Zoti im, dhe të më mbajë larg nga veprat e këqija ... "

      Shejkh Abdul-Aziz bin Baz Rahimehullahu teala, iu përgjigj këtij të riu:

     Ai i tha atij: Vërtetë Allahu subhanehu ue teala, ka thënë në Librin e tij:

 "Thuaj atyre o Muham-med: O robët e Mi që keni tejkaluar caqet kundër vetvetes (duke kryer ligësi e gjynahe) ! Mos i humbni shpresat nga Mëshira e Allahut, vërtetë që Allahu i falë të gjitha gjynahet. Vërtet që është Ai gjithnjë Falësi i Madh, Mëshirëploti" 
{Ez-Zumer, 39,53}

       Shejkh Abdul-Aziz bin Baz rahimehullah, përmend se dijetarët kanë rënë unanimisht dakord se ky Ajet madhështor është shpallur në lidhje me ata që u penduan dhe pastaj ata u kthyen në gjynahe, kështu që kushdo që u pendua nga gjynahet me një pendim (Teube) të sinqertë dhe të vërtetë, atëherë Allahu do t’ua falë të gjitha gjynahet e tyre për shkak të këtij Ajeti që Allahu subhannehu ue te'ala, përmend.

 "Thuaj atyre o Muham-med: O robët e Mi që keni tejkaluar caqet kundër vetvetes (duke kryer ligësi e gjynahe) ! Mos i humbni shpresat nga Mëshira e Allahut, vërtetë që Allahu i falë të gjitha gjynahet. Vërtet që është Ai gjithnjë Falësi i Madh, Mëshirëploti" 
{Ez-Zumer, 39,53}

      O motrat e mia, ne nuk jemi njerëz që e humbim shpresën!

      Ulemat unanimisht kanë rënë dakord se Allahu Aze ue Xhel, e pranon Teuben e atij që i kërkon Teube Allahut, dhe kërkon falje nga Allahu. Allahu do t'ia falë gjynahet, po ashtu Allahu ka thënë në një ajet:

 "O ju që keni besuar ! Kthejuni Allahut me pendim të çiltër e të vërtetë ! Mundet që Zoti juaj t’ju lirojë ju nga gjynahet tuaja dhe t'ju bëj të hyni në Kopshtet e Begatë nën të cilët rrjedhin lumenj …" [Et-Tahrim, 66:8]

      Gjithashtu o motrat e mia ne duhet ta kuptojmë se të kërkuarit Teube Allahut do ti fshijë gjynahet tona, dhe do ta heqë pisllëkun e gjynaheve prej zemrava dhe trupave tonë.

" O ju që keni besuar ! Kthejuni Allahut me pendim të çiltër e të vërtetë."  [Et-Tahrim, 66:8]

      Gjithashtu i Dërguari sal-lAllahu alejhi ue sel-lem, ka thënë:

“O ju njerëz, pendohuni tek Allahu dhe kërkoni falje Atij, sepse unë pendohem tek Ai 100 herë në ditë.” (trs, Muslimi)

      Ky është i Dërguari sal-lAllahu alejhi ue sel-lem, që na urdhëron ne për tu penduar tek Allahu!

      O njerëz kërkoni falje tek Allahu subhannehu ue te'ala!

      Ne nuk e humbim shpresën o motrat e mia!

     Allahu i Lartësuar, o motra sikurse Shejkh Bin Baz rahimehUllah, përmend, e ka lidhur shlyerjen apo shpagimin dhe faljen e gjynaheve të dikujt me hyrje në kopshtet e Xhenetit, vetëm me një pendim të sinqertë.

      Nëse ju doni të bëni Teube, këto janë udhëzimet që ju keni për të ndjekur:

1 -  Lënia e gjynaheve përgjithmonë,
2 - Të ndjesh keqardhje për ato që ke bërë.
3 - Të jesh i vendosur se kurrë nuk do të kthehesh më në gjynahe, për   shkak të nderimit tuaj te Allahu.
4 - Dhe duke shpresuar shpërblimin e Tij dhe frikë prej ndëshkimit të Tij.

     Dhe gjithashtu prej kushteve të Teubes është ajo që, nëse ju i keni bërë padrejtësi dikuj, t’ia rikthehesh të drejtën që keni marrë prej tyre dhe ti kërkoni falje Allahut. 
Shejkh Abdul Aziz Bin Baz gjithëashtu përmend se nëse ju i keni marrë pasurinë dikujt, apo marrë gjakun e dikujt, ose marrë nderin dikujt, t’ua ktheni pasurinë e tyre, të ju paguani kompensim e tyre dhe t'ua ktheni prapa nderin e tyre nëse ju i keni shnderuar ata.

      Këto janë rregullat kushtet dhe kërkesat o vëllezërit dhe motrat e mia për ata të cilët dëshirojnë që të bëjnë Teube tek Allahu Xhele ue ala.

      Bëhuni o (vëllezër) dhe motrat e mia prej atyre që vazhdimisht i kërkojnë falje Allahut.

Shejkh Abdul Aziz Bin Baz rahimahullaah, gjithëashtu përmend, se nëse nuk është e mundshme apo nëse nuk është e lehtë për ju që ta shlyeni apo shpaguani vetveten tuaj përballë vëllasë (apo vëllezërve) tuaj mbasi ju ua keni marrë nderin e tij (apo atyre duke shpikur ndaj tyre), atëherë ti duhet të bësh shumë dua për ta. 

Dhe nëse ti ia ke marrë nderin motrës tënde apo vëllezërve tuaj (Selefij) duke i përgojuar (dhe shpikur) atë/ata mbas shpine, atëherë ti bëj dua për atë/ata dhe tua përmendësh vetëm të mirat e saj/atyre, ashtu sikurse ua ke përmendur vetëm të këqijat e tyre, po në të njëjtin vend dhe po me të njëjtit njerëz që ti ke (shpikur) folur për të këqijat e saj/atyre të më përparshme, kështu që ti të kthehesh po tek ai vend dhe po tek ato njerëz që ti i ke folur të këqijat e saj/atyre të më përparshme dhe të (mohosh çdo shpikje që ke përhapur ndaj tyre) e të flasësh më të mirën dhe të vërtetën për atë/ata me një edukatë të pastër dhe të sinqertë.

Kjo sepse veprat e mira i fshijnë të këqijat.

Vazhdon ....

shënim i përkthyesit: çdo gjë e nënvizuar me të kuqe është përshtatje shtesë e imja.

BaarakAllaahu Feekum.


Përshtati: Arbrit Kraja (Abu Yusuf al-Albani)
A'Shkodera 9 Rebb’i 1 1434.

Thursday, January 8, 2015

Profeti (صلى الله عليه وسلم) nuk mund të mbrohet me anë të dhunës dhe devijimit

The Prophet (صلى الله عليه وسلم) cannot be defended by oppression and misguidance

Verily all praise is due to Allaah, and may peace and blessings be upon our Prophet Muhammad, and upon his family and his Companions, one and all.

To proceed...

No Muslim would ever agree with the mocking, ridicule, and blasphemous lies directed at our Deen and at our beloved Prophet (صلى الله عليه وسلم).  Rather the Imaams of Ahlus-Sunnah, the likes of Maalik, al-Layth, Ahmad, Ishaaq, and ash-Shaafi’ee, have agreed unanimously that the one who mocks, ridicules, and defames the Prophet (صلى الله عليه وسلم) has disbelieved, and that the prescribed punishment for the one who lives in the lands of the Muslims and does that is death, a punishment that falls under the authority of the Muslim ruler.

There is no doubt that these types of attacks on our Prophet (صلى الله عليه وسلم) will cause anger and make the stomach of every Muslim turn due to his love for Allaah, His Messenger, and His Deen.  But the Muslim who is truthful, sincere, and just, he doesn’t allow himself to be overcome by emotion and respond to these attacks with a knee-jerk reaction that entails actions which Allaah and His Messenger have prohibited.  Rather, like in all matters, he is first and foremost patient, and then he takes those matters back to the Qur’aan and Sunnah and the understanding of the Companions, and those ‘Ulamaa’ who are firmly-grounded in knowledge.  So he is patient and he plants his feet squarely upon knowledge, and he submits to what Allaah and His Messenger (صلى الله عليه وسلم) have decreed.

“O you who believe! Obey Allaah and obey the Messenger, and
those of you who have been placed in authority (over you). (And) if
you differ in anything amongst yourselves, refer it back to Allaah
and His Messenger, if you truly believe in Allaah and in the Last Day.
That is better and more suitable for final determination.” [1]

And al-Haafith Ibn Katheer mentions that “those of you who have been placed in authority (over you)”, according to Ibn ‘Abbaas, Mujaahid,  ‘Ataa’ and others from the Salaf refers to the ‘Ulamaa’. And Ibn Katheer mentions that it is general to both the rulers and the ‘Ulamaa’.  And of course this means the ‘Ulamaa’ of Ahlus-Sunnah, not those who ahlul-bid’ah call scholars, the likes of al-Qaradaawee, al-‘Awdah, ‘Abdur-Rahmaan ‘Abdul-Khaaliq, and other than them from the callers to misguidance.


What has transpired over the past few days in the lands of the Muslims and other than them as a reaction to the film attacking Islaam and insulting our beloved Prophet (صلى الله عليه وسلم) - contradicts the guidance and Sunnah of Allaah’s Messenger (صلى الله عليه وسلم).  One should remember that these types of attacks are not something new.  Indeed Allaah mentions throughout the Qur’aan that His messengers (عليهم الصلاة و السلام) were constantly mocked and defamed, that their people called them crazy, mad, and even labeled them as sorcerers, etc.  Allaah تعالى said:

“Likewise, no Messenger came to those before them except that they said: "A sorcerer or a madman!" [2]

And this happened with the Prophets and Messengers from Nooh (عليه السلام) up to His final Messenger, Muhammad (صلى الله عليه وسلم).

In the lifetime of Allaah’s Messenger (صلى الله عليه وسلم) there were those who cursed and insulted him openly.  Ka’b bin al-Ashraf al-Yahoodee, in al-Madeenah, used to recite defamatory poetry about him and made explicit poetry about the women of the Muslims.  And there was ‘Abdullaah bin Khatal in Makkah, who had two female singers who he had sing songs making fun of Prophet Muhammad (صلى الله عليه وسلم).

As for Ka’b bin al-Ashraf, when he returned from Makkah to al-Madeenah and began reciting his poetry insulting him, the Prophet (صلى الله عليه وسلم) asked his Companions, “Who will deal with Ka’b bin al-Ashraf? For indeed he has harmed Allaah and His Messenger.”  And this was when the Prophet (صلى الله عليه وسلم) was in his dawlah in al-Madeenah and he was the ruler, and Ka’b bin al-Ashraf was living under his authority in al-Madeenah.  But the Prophet (صلى الله عليه وسلم) didn’t ask his Companions to punish his neighbors, companions, or even his family members for what Ka’b bin al-Ashraf did.  Nor did he punish the representatives of his tribe, Banu an-Nadeer, or randomly target the Jews of al-Madeenah nor did he boycott their businesses.   Any person of sound intellect would agree that this would be unjust and defies logic, not to mention the texts of the Book and the Sunnah.  Instead he (صلى الله عليه وسلم) -as the ruler - dealt with Ka’b bin al-Ashraf, the one who caused that harm specifically.

‘Abdullaah bin Khatal was in Makkah, and he had two female singers who he taught to sing songs making fun of the Prophet (صلى الله عليه وسلم).  And at that time, the Prophet was in al-Madeenah, and was the ruler (صلى الله عليه وسلم), and never did he attack anyone from the kuffaar in al-Madeenah or any other town or village as retribution for the defamation and insults of ‘Abdullaah bin Khatal towards him.  Nor did he command his Companions to attack Makkah or its people because of him. Rather he was patient (صلى الله عليه وسلم) and did not oppress, and did not transgress.  He was patient and he was just (صلى الله عليه وسلم). So when the Prophet (صلى الله عليه وسلم) conquered Makkah, and he entered Makkah with his armies, he ordered them not to harm anyone who did not fight them, except for a small group of people who he named by name (صلى الله عليه وسلم).  From them – and here the Prophet (صلى الله عليه وسلم) had conquered Makkah, and had might and capability (qudrah) – from them was ‘Abdullaah bin Khatal and his two songstresses.  He didn’t tell them to kill Ibn Khatal’s neighbors or his family members. He didn’t  destroy the property of the members of his tribe.  Rather he ordered them to kill ‘Abdullaah bin Khatal and his two songstresses.

These are just two examples of how the Prophet (صلى الله عليه وسلم) dealt with those who abused him in his lifetime.   He wasaadil (just), and was saabir (patient) - (صلى الله عليه وسلم).  He did not oppress and was not unjust, and these people cursed him, abused him, mocked him, and insulted him during his lifetime - (صلى الله عليه وسلم)!!   So where are the actions of the jamaa’aat(political groups and parties) and the ignorant folk who’ve been affected by them from the actions and example of Allaah’s Messenger (صلى الله عليه وسلم)?!

Where do you find that the Messenger of Allaah (صلى الله عليه وسلم) and his Companions went to another town and protested, or that they murdered the innocent, or destroyed or burnt their property to the ground because of what the likes of Ibn al-Ashraf and Ibn Khatal did in Makkah and al-Madeenah?!

Rather he was patient and just (صلى الله عليه وسلم)!!  And ‘adl (justice) is to put everything in it’s proper place.  And what we see from these people in Egypt, Yemen, Libya, and other places in the Middle East, is oppression, injustice, and deviation from his Sunnah.  And Allaah said:



“So warn those who oppose his command, lest some fitnah befall him or they afflicted with a painful punishment.” [3]


And what further elucidates the distinction between the guidance of Muhammad (صلى الله عليه وسلم) and those Muslims who have been overtaken by emotion and misguidance, is the narration of ‘Aa’ishah (رضى الله عنها), collected by al-Bukhaaree, Muslim, Ahmad and others, when a group of Jews entered upon the Messenger of Allaah (صلى الله عليه وسلم) and said “as-saamu ‘alaykum” (death be upon you).  So ‘Aa’ishah (رضى الله عنها) understood what they said, so she responded:  “wa ‘alaykum as-saam wal-la’nah” (and death and curses be upon you).  So the Messenger of Allaah (صلى الله عليه وسلم) said:  “Take it easy, O ‘Aa’ishah! Verily Allaah loves rifq (gentleness and leniency) in all matters.”  So ‘Aa’ishah said: “O Messenger of Allaah! Didn’t you hear what they said?” So he (صلى الله عليه وسلم) said: “I already responded to them (by saying) ‘wa ‘alaykum’ (and upon you, too).”

Our Deen is not based on emotion.  Rather the Muslim who truly and sincerely loves Allaah and His Messenger (صلى الله عليه وسلم) will stick to his guidance and his Sunnah:


“Say:  if you truly love Allaah, then follow me. (If you do) Allaah will love you and forgive you for your sins.  And Allaah is all-forgiving, most merciful.” [4]


Here are some points to consider and reflect upon:

- These protests which have spread throughout the Muslim lands, even to our beloved Kuwait, are a bid’ah, as the ‘Ulamaa’of Ahlus-Sunnah like Shaykh Ibn Baaz, Shaykh al-Albaanee, and Shaykh Ibn ‘Uthaymeen have clarified. [5] They are an act of opposing and contending with the Muslim ruler and are from the way of the Khawaarij.  Of course the jamaa’aat as-siyaasiyyah allow them and promote them as they are means for them to contend with the Muslim rulers and reach rulership itself.

- We’ve seen how the emotionally charged youth have taken to the streets in these protests and clashed with the police, and caused damage to property - not just the property of the American Embassies - which is in itself an act of oppression - but the property of the Muslims as well!  And this is supposed to be defense of the Prophet (صلى الله عليه وسلم)??!    It cannot be that the Muslims defend the Prophet (صلى الله عليه وسلم) with oppression when Allaah has commanded us with justice (‘adl):


“O you who believe! Stand out firmly for Allaah and
be just witnesses and don’t let the enmity and hatred
of a people keep you from being just. Be just! That is
closer to Taqwaa.” [6]

al-Haafith Ibn Katheer said:  “Don’t let hatred for a people cause you to abandon justice towards them.  Rather exercise justice with everyone, whether it be a close friend or an enemy.”

Shaykhul-Islaam Ibn Taymiyyah:  “for indeed the people did not dispute in the fact that the end result of thulm (oppression and injustice) is evil and harmful, and the end result of ‘adl (justice) is good and noble.  And for this it has been said:  Allaah will aid the nation that is just, even if it is a disbelieving nation, and He will not aid the nation that is unjust and oppressive, even if it is a believing nation.”  [Majmoo’ al-Fataawaa (28/63)]

Then know that punishing others for the crimes and offenses of another is not justice!  Allaah says:

“No person earns any (sin) except against himself (only), and no bearer of burdens shall bear the burden of another.”[7]


- The jamaa’aat as-siyaasiyyah use these protests and these types of events as a forum and a podium to spread their doubts and their conspiracy theories amongst the people and to turn them against their rulers.  They spout out anti-American, anti-western, and anti-Israeli rhetoric and place the blame for the destruction we’ve seen over the past few days on everyone but themselves.  ‘Ali al-Deqbas,  head of the Arab Parliament, actually blamed “international Zionism of being behind the unrest and inciting sedition and hatred of Islam and Muslims in the Middle East in favor of the Zionist entity”.  And the misguided statements like this are many.

- These protests – which as the ‘Ulamaa’ have said is a bid’ah – were used as a cover for those upon the manhaj of theKhawaarij to murder a U.S. ambassador and three other members of his staff, the murder of non-Muslims who were givenamn (an assurance of safety and protection) and were from a country that has treaties and agreements with the government ofLibya.

The Messenger (صلى الله عليه وسلم) said: “Whoever – from the Muslims - kills a person who is under an agreement or treaty (with the Muslims), he will not smell the Fragrance of Jannah, even though it’s fragrance can be smelled from the distance of 40 years away.” [al-Bukhaaree]

And in another narration he said:  "The assurance of protection of the Muslims is one, so whoever betrays the assurance of protection and safety of another Muslim, then upon him is the curse of Allaah, and (the curse) of the Angels, and (the curse) of all the people."

al-Haafidh Ibn Hajr (رحمه الله) explained:  "His saying 'The assurance of protection of the Muslims is one', means that their giving an assurance of safety and security is correct (and binding).  So if one of them gives amn to a kaafir, then it is haraamupon anyone else to harm him…"


Those non-Muslims who live and work in the Muslim countries have been given amn (an assurance of safety and protection), so by attacking them is contending with and opposing the Muslim ruler, and is an act of treachery and oppression.

Shaykh Taariq as-Subay’ee explained that if even one of the Muslims gives amn to a non-Muslim, even if that Muslim is a man or a woman, a free man or a slave, and even if that is by a gesture, or if a person is given amn by the authorities of a Muslim land through diplomatic agreements or by giving him a visa to enter that land – that person has an assurance of safety and protection from every Muslim.  It is totally haraam for any Muslim to harm him. And the person, - the Muslim -, who does, falls under the curse of Allaah, the Angels, and all of the people.


- Look to those at the head of these protests and you’ll see that all of them are from the heads and supporters of the jamaa’aat as-siyaasiyyah.  And the fact that none of the ‘Ulamaa’ of Ahlus-Sunnah have anything to do with this should be another sign for the person of intellect, just as Ibn ‘Abbaas (رضى الله تعالى عنهما) brought as a proof against the Khawaarij the fact that none of the Companions were with them, when he said (رضى الله عنهما): Indeed I’ve come to you from the Companions of Allaah’s Messenger (صلى الله عليه وسلم) and there is not a single one of them with you!



-  We see the Muslims protesting, fighting with the police, destroying property and other than that, all in the name of defending the Prophet (صلى الله عليه وسلم) from this film produced by a man living in America.  What is amazing is that no one is upset over the masaajid that have graves in them where other than Allaah are worshipped besides Allaah, like the masjid of al-Badawee, Zaynab, or al-Hussayn?!  The greatest sin that one can commit is committed in the lands of the Muslims, and the people are tearing down the American embassy over something they don’t have the authority or ability to do anything about?!
Allaah said:

“Verily, Allaah does not forgive that partners should be set up with him in worship (shirk), but He forgives what is less than that (from sins) for whomever He wills, and whoever sets up partners with Allaah in worship, he has indeed invented a tremendous sin.”  [8]

So these Muslims and these jamaa’aat want to defend Prophet Muhammad(صلى الله عليه وسلم) – by committing oppression and injustice – but where is the defense of Allaah and His Tawheed from the shirk committed by muslims in the lands of the muslims themselves?!


So know that Allaah (تبارك و تعالى) has commanded us with patience and justice, and forbidden us from injustice and oppression.  And there is no justice in the actions we see from our brothers and sisters in Egypt, Yemen, Tunisia, Morocco, Sudan, and the other countries that this is happening in.  Rather what we see is ignorance, oppression, misguidance, and deviation from the Sunnah of Allaah’s Messenger (صلى الله عليه وسلم).

And what benefit have they brought about?

The producer of this shoddy film lives in America, and America is a country that has it’s own laws that it governs it’s citizens by.  And America also has treaties and agreements with almost all of these lands that their embassies are being attacked in, proven by the fact that they have embassies there to begin with.  So then this affair is not in the hands of us common folk, and we don’t have the capability to do anything about it.  What is upon us then is to be patient and cling to the Sunnah of the Prophet (صلى الله عليه وسلم).  And this is a better defense of the Prophet (صلى الله عليه وسلم) than what we see from the jamaa’aat and those infected by them!

And it is important to note that our patience and our clinging to the Sunnah during situations like this, when we don’t have the ability to change them, is not a sign of weakness or deficiency.  Rather it is the people of misguidance from the jamaa’aat as-siyaasiyyah that have duped our youth into thinking that not having the ability to act is the same as not acting, and this is misguidance and deception.
Ibn Mas’ood narrated that the Prophet (صلى الله عليه وسلم) was praying by the Ka’bah, and when he went into sajdah, one of the companions of Aboo Jahl put the entrails of a camel on the Prophet’s back (صلى الله عليه وسلم) while Ibn Mas’ood looked on.  And Ibn Mas’ood said:  “I was watching but couldn’t do anything about it. If only I had the strength and ability (to stop them).” [al-Bukhaaree]

This shows us that in situations when we don’t have the capability to act, due to physical weakness, lack of strength or capability, or there being something else that prevents us from doing that, there is no shame or deficiency in that, just as the Messenger of Allaah (صلى الله عليه وسلم) himself could not aid Yaasir, ‘Ammaar, and Umm ‘Ammaar (رضى الله تعالى عنهم) when he saw them being tortured for their Eemaan in Allaah.  So he said to them (صلى الله عليه وسلم):  “Patience, O Aal-Yaasir (O family of Yaasir)! For indeed you’ve been promised Jannah.”  [9]


What we’ve written here is not a defense of this film.  We find it just as offensive, appalling, and insulting as everyone else. Nor is it a defense of America, Israel, or any other country.  Rather it is meant to be a defense of the Messenger of Allaah (صلى الله عليه وسلم) and our Deen from those who go beyond the bounds, and those who play on the emotions of the Muslims and the emotional, disenfranchised youth, and call them to deviation and misguidance.  It is a call to patience, justice, and sticking to the Sunnah of the Messenger of Allaah (صلى الله عليه وسلم).  And this what was needed to be said and clarified.  And Allaah knows best.

‘Ubaadah bin as-Saamit narrated:  “The Messenger of Allaah (صلى الله عليه وسلم) took an oath of allegiance from us to listen and obey (the ruler) in adversity and prosperity, in pleasure and displeasure (and even) when somebody is given preference over us, and to not dispute or contend the authority of those it belongs to, and that we speak the truth wherever we may be without fearing in the matter of Allaah the blame of the blamer.” [10]

May peace and blessings be upon our Prophet Muhammad, and upon his family and his Companions, one and all.  And All praise and thanks are due to Allaah, Lord of al-'Aalameen.


Aboo Sufyaan


[1] an-Nisaa’ (4):59
[2]  adh-Dhaariyaat (51):52
[3]  an-Noor (24):63
[4] Aal-‘Imraan (3):31
[5] Ash-Shaykh, al-‘Allaamah Ibn ‘Uthaymeen said: “so indeed protests are a newly-invented affair.  It was not known during the time of the Prophet (صلى الله عليه وسلم), nor in the era of the Khulafaa’ ar-Raashideen, nor in the era of the Companions (رضى الله عنهم).  Then there is in them from anarchy and disorder what makes them a matter that is prohibited.” الجواب الأبهر ص 75
[6]  al-Ma'idah (5):8
[7] al-An'aam (6):164
[8] an-Nisaa’ (4):48
[9] al-Mastadrak of al-Haakim (3/383), al-Hilyah (1/140), and others. See Saheeh seeratun-Nabawiyyah of Shaykh al-Albaanee (pg.154-155)
[10] Muslim and others

* I reviewed the points I wanted to mention here with Shaykh Fawaaz al-'Awadhee, 15 Sept., 2012

http://salafiyyah-kuwait.blogspot.com/2012/09/the-prophet-cannot-by-defended-by.html?m=1