Profeti (صلى الله عليه وسلم) nuk mund të mbrohet me anë të dhunës dhe devijimit

The Prophet (صلى الله عليه وسلم) cannot be defended by oppression and misguidance

Verily all praise is due to Allaah, and may peace and blessings be upon our Prophet Muhammad, and upon his family and his Companions, one and all.

To proceed...

No Muslim would ever agree with the mocking, ridicule, and blasphemous lies directed at our Deen and at our beloved Prophet (صلى الله عليه وسلم).  Rather the Imaams of Ahlus-Sunnah, the likes of Maalik, al-Layth, Ahmad, Ishaaq, and ash-Shaafi’ee, have agreed unanimously that the one who mocks, ridicules, and defames the Prophet (صلى الله عليه وسلم) has disbelieved, and that the prescribed punishment for the one who lives in the lands of the Muslims and does that is death, a punishment that falls under the authority of the Muslim ruler.

There is no doubt that these types of attacks on our Prophet (صلى الله عليه وسلم) will cause anger and make the stomach of every Muslim turn due to his love for Allaah, His Messenger, and His Deen.  But the Muslim who is truthful, sincere, and just, he doesn’t allow himself to be overcome by emotion and respond to these attacks with a knee-jerk reaction that entails actions which Allaah and His Messenger have prohibited.  Rather, like in all matters, he is first and foremost patient, and then he takes those matters back to the Qur’aan and Sunnah and the understanding of the Companions, and those ‘Ulamaa’ who are firmly-grounded in knowledge.  So he is patient and he plants his feet squarely upon knowledge, and he submits to what Allaah and His Messenger (صلى الله عليه وسلم) have decreed.

“O you who believe! Obey Allaah and obey the Messenger, and

those of you who have been placed in authority (over you). (And) if

you differ in anything amongst yourselves, refer it back to Allaah

and His Messenger, if you truly believe in Allaah and in the Last Day.

That is better and more suitable for final determination.” [1]

And al-Haafith Ibn Katheer mentions that “those of you who have been placed in authority (over you)”, according to Ibn ‘Abbaas, Mujaahid,  ‘Ataa’ and others from the Salaf refers to the ‘Ulamaa’. And Ibn Katheer mentions that it is general to both the rulers and the ‘Ulamaa’.  And of course this means the ‘Ulamaa’ of Ahlus-Sunnah, not those who ahlul-bid’ah call scholars, the likes of al-Qaradaawee, al-‘Awdah, ‘Abdur-Rahmaan ‘Abdul-Khaaliq, and other than them from the callers to misguidance.

What has transpired over the past few days in the lands of the Muslims and other than them as a reaction to the film attacking Islaam and insulting our beloved Prophet (صلى الله عليه وسلم) - contradicts the guidance and Sunnah of Allaah’s Messenger (صلى الله عليه وسلم).  One should remember that these types of attacks are not something new.  Indeed Allaah mentions throughout the Qur’aan that His messengers (عليهم الصلاة و السلام) were constantly mocked and defamed, that their people called them crazy, mad, and even labeled them as sorcerers, etc.  Allaah تعالى said:

“Likewise, no Messenger came to those before them except that they said: "A sorcerer or a madman!" [2]

And this happened with the Prophets and Messengers from Nooh (عليه السلام) up to His final Messenger, Muhammad (صلى الله عليه وسلم).

In the lifetime of Allaah’s Messenger (صلى الله عليه وسلم) there were those who cursed and insulted him openly.  Ka’b bin al-Ashraf al-Yahoodee, in al-Madeenah, used to recite defamatory poetry about him and made explicit poetry about the women of the Muslims.  And there was ‘Abdullaah bin Khatal in Makkah, who had two female singers who he had sing songs making fun of Prophet Muhammad (صلى الله عليه وسلم).

As for Ka’b bin al-Ashraf, when he returned from Makkah to al-Madeenah and began reciting his poetry insulting him, the Prophet (صلى الله عليه وسلم) asked his Companions, “Who will deal with Ka’b bin al-Ashraf? For indeed he has harmed Allaah and His Messenger.”  And this was when the Prophet (صلى الله عليه وسلم) was in his dawlah in al-Madeenah and he was the ruler, and Ka’b bin al-Ashraf was living under his authority in al-Madeenah.  But the Prophet (صلى الله عليه وسلم) didn’t ask his Companions to punish his neighbors, companions, or even his family members for what Ka’b bin al-Ashraf did.  Nor did he punish the representatives of his tribe, Banu an-Nadeer, or randomly target the Jews of al-Madeenah nor did he boycott their businesses.   Any person of sound intellect would agree that this would be unjust and defies logic, not to mention the texts of the Book and the Sunnah.  Instead he (صلى الله عليه وسلم) -as the ruler - dealt with Ka’b bin al-Ashraf, the one who caused that harm specifically.

‘Abdullaah bin Khatal was in Makkah, and he had two female singers who he taught to sing songs making fun of the Prophet (صلى الله عليه وسلم).  And at that time, the Prophet was in al-Madeenah, and was the ruler (صلى الله عليه وسلم), and never did he attack anyone from the kuffaar in al-Madeenah or any other town or village as retribution for the defamation and insults of ‘Abdullaah bin Khatal towards him.  Nor did he command his Companions to attack Makkah or its people because of him. Rather he was patient (صلى الله عليه وسلم) and did not oppress, and did not transgress.  He was patient and he was just (صلى الله عليه وسلم). So when the Prophet (صلى الله عليه وسلم) conquered Makkah, and he entered Makkah with his armies, he ordered them not to harm anyone who did not fight them, except for a small group of people who he named by name (صلى الله عليه وسلم).  From them – and here the Prophet (صلى الله عليه وسلم) had conquered Makkah, and had might and capability (qudrah) – from them was ‘Abdullaah bin Khatal and his two songstresses.  He didn’t tell them to kill Ibn Khatal’s neighbors or his family members. He didn’t  destroy the property of the members of his tribe.  Rather he ordered them to kill ‘Abdullaah bin Khatal and his two songstresses.

These are just two examples of how the Prophet (صلى الله عليه وسلم) dealt with those who abused him in his lifetime.   He wasaadil (just), and was saabir (patient) - (صلى الله عليه وسلم).  He did not oppress and was not unjust, and these people cursed him, abused him, mocked him, and insulted him during his lifetime - (صلى الله عليه وسلم)!!   So where are the actions of the jamaa’aat(political groups and parties) and the ignorant folk who’ve been affected by them from the actions and example of Allaah’s Messenger (صلى الله عليه وسلم)?!

Where do you find that the Messenger of Allaah (صلى الله عليه وسلم) and his Companions went to another town and protested, or that they murdered the innocent, or destroyed or burnt their property to the ground because of what the likes of Ibn al-Ashraf and Ibn Khatal did in Makkah and al-Madeenah?!

Rather he was patient and just (صلى الله عليه وسلم)!!  And ‘adl (justice) is to put everything in it’s proper place.  And what we see from these people in Egypt, Yemen, Libya, and other places in the Middle East, is oppression, injustice, and deviation from his Sunnah.  And Allaah said:

“So warn those who oppose his command, lest some fitnah befall him or they afflicted with a painful punishment.” [3]

And what further elucidates the distinction between the guidance of Muhammad (صلى الله عليه وسلم) and those Muslims who have been overtaken by emotion and misguidance, is the narration of ‘Aa’ishah (رضى الله عنها), collected by al-Bukhaaree, Muslim, Ahmad and others, when a group of Jews entered upon the Messenger of Allaah (صلى الله عليه وسلم) and said “as-saamu ‘alaykum” (death be upon you).  So ‘Aa’ishah (رضى الله عنها) understood what they said, so she responded:  “wa ‘alaykum as-saam wal-la’nah” (and death and curses be upon you).  So the Messenger of Allaah (صلى الله عليه وسلم) said:  “Take it easy, O ‘Aa’ishah! Verily Allaah loves rifq (gentleness and leniency) in all matters.”  So ‘Aa’ishah said: “O Messenger of Allaah! Didn’t you hear what they said?” So he (صلى الله عليه وسلم) said: “I already responded to them (by saying) ‘wa ‘alaykum’ (and upon you, too).”

Our Deen is not based on emotion.  Rather the Muslim who truly and sincerely loves Allaah and His Messenger (صلى الله عليه وسلم) will stick to his guidance and his Sunnah:

“Say:  if you truly love Allaah, then follow me. (If you do) Allaah will love you and forgive you for your sins.  And Allaah is all-forgiving, most merciful.” [4]

Here are some points to consider and reflect upon:

- These protests which have spread throughout the Muslim lands, even to our beloved Kuwait, are a bid’ah, as the ‘Ulamaa’of Ahlus-Sunnah like Shaykh Ibn Baaz, Shaykh al-Albaanee, and Shaykh Ibn ‘Uthaymeen have clarified. [5] They are an act of opposing and contending with the Muslim ruler and are from the way of the Khawaarij.  Of course the jamaa’aat as-siyaasiyyah allow them and promote them as they are means for them to contend with the Muslim rulers and reach rulership itself.

- We’ve seen how the emotionally charged youth have taken to the streets in these protests and clashed with the police, and caused damage to property - not just the property of the American Embassies - which is in itself an act of oppression - but the property of the Muslims as well!  And this is supposed to be defense of the Prophet (صلى الله عليه وسلم)??!    It cannot be that the Muslims defend the Prophet (صلى الله عليه وسلم) with oppression when Allaah has commanded us with justice (‘adl):

“O you who believe! Stand out firmly for Allaah and

be just witnesses and don’t let the enmity and hatred

of a people keep you from being just. Be just! That is

closer to Taqwaa.” [6]

al-Haafith Ibn Katheer said:  “Don’t let hatred for a people cause you to abandon justice towards them.  Rather exercise justice with everyone, whether it be a close friend or an enemy.”

Shaykhul-Islaam Ibn Taymiyyah:  “for indeed the people did not dispute in the fact that the end result of thulm (oppression and injustice) is evil and harmful, and the end result of ‘adl (justice) is good and noble.  And for this it has been said:  Allaah will aid the nation that is just, even if it is a disbelieving nation, and He will not aid the nation that is unjust and oppressive, even if it is a believing nation.”  [Majmoo’ al-Fataawaa (28/63)]

Then know that punishing others for the crimes and offenses of another is not justice!  Allaah says:

“No person earns any (sin) except against himself (only), and no bearer of burdens shall bear the burden of another.”[7]

- The jamaa’aat as-siyaasiyyah use these protests and these types of events as a forum and a podium to spread their doubts and their conspiracy theories amongst the people and to turn them against their rulers.  They spout out anti-American, anti-western, and anti-Israeli rhetoric and place the blame for the destruction we’ve seen over the past few days on everyone but themselves.  ‘Ali al-Deqbas,  head of the Arab Parliament, actually blamed “international Zionism of being behind the unrest and inciting sedition and hatred of Islam and Muslims in the Middle East in favor of the Zionist entity”.  And the misguided statements like this are many.

- These protests – which as the ‘Ulamaa’ have said is a bid’ah – were used as a cover for those upon the manhaj of theKhawaarij to murder a U.S. ambassador and three other members of his staff, the murder of non-Muslims who were givenamn (an assurance of safety and protection) and were from a country that has treaties and agreements with the government ofLibya.

The Messenger (صلى الله عليه وسلم) said: “Whoever – from the Muslims - kills a person who is under an agreement or treaty (with the Muslims), he will not smell the Fragrance of Jannah, even though it’s fragrance can be smelled from the distance of 40 years away.” [al-Bukhaaree]

And in another narration he said:  "The assurance of protection of the Muslims is one, so whoever betrays the assurance of protection and safety of another Muslim, then upon him is the curse of Allaah, and (the curse) of the Angels, and (the curse) of all the people."

al-Haafidh Ibn Hajr (رحمه الله) explained:  "His saying 'The assurance of protection of the Muslims is one', means that their giving an assurance of safety and security is correct (and binding).  So if one of them gives amn to a kaafir, then it is haraamupon anyone else to harm him…"

Those non-Muslims who live and work in the Muslim countries have been given amn (an assurance of safety and protection), so by attacking them is contending with and opposing the Muslim ruler, and is an act of treachery and oppression.

Shaykh Taariq as-Subay’ee explained that if even one of the Muslims gives amn to a non-Muslim, even if that Muslim is a man or a woman, a free man or a slave, and even if that is by a gesture, or if a person is given amn by the authorities of a Muslim land through diplomatic agreements or by giving him a visa to enter that land – that person has an assurance of safety and protection from every Muslim.  It is totally haraam for any Muslim to harm him. And the person, - the Muslim -, who does, falls under the curse of Allaah, the Angels, and all of the people.

- Look to those at the head of these protests and you’ll see that all of them are from the heads and supporters of the jamaa’aat as-siyaasiyyah.  And the fact that none of the ‘Ulamaa’ of Ahlus-Sunnah have anything to do with this should be another sign for the person of intellect, just as Ibn ‘Abbaas (رضى الله تعالى عنهما) brought as a proof against the Khawaarij the fact that none of the Companions were with them, when he said (رضى الله عنهما): Indeed I’ve come to you from the Companions of Allaah’s Messenger (صلى الله عليه وسلم) and there is not a single one of them with you!

-  We see the Muslims protesting, fighting with the police, destroying property and other than that, all in the name of defending the Prophet (صلى الله عليه وسلم) from this film produced by a man living in America.  What is amazing is that no one is upset over the masaajid that have graves in them where other than Allaah are worshipped besides Allaah, like the masjid of al-Badawee, Zaynab, or al-Hussayn?!  The greatest sin that one can commit is committed in the lands of the Muslims, and the people are tearing down the American embassy over something they don’t have the authority or ability to do anything about?!

Allaah said:

“Verily, Allaah does not forgive that partners should be set up with him in worship (shirk), but He forgives what is less than that (from sins) for whomever He wills, and whoever sets up partners with Allaah in worship, he has indeed invented a tremendous sin.”  [8]

So these Muslims and these jamaa’aat want to defend Prophet Muhammad(صلى الله عليه وسلم) – by committing oppression and injustice – but where is the defense of Allaah and His Tawheed from the shirk committed by muslims in the lands of the muslims themselves?!

So know that Allaah (تبارك و تعالى) has commanded us with patience and justice, and forbidden us from injustice and oppression.  And there is no justice in the actions we see from our brothers and sisters in Egypt, Yemen, Tunisia, Morocco, Sudan, and the other countries that this is happening in.  Rather what we see is ignorance, oppression, misguidance, and deviation from the Sunnah of Allaah’s Messenger (صلى الله عليه وسلم).

And what benefit have they brought about?

The producer of this shoddy film lives in America, and America is a country that has it’s own laws that it governs it’s citizens by.  And America also has treaties and agreements with almost all of these lands that their embassies are being attacked in, proven by the fact that they have embassies there to begin with.  So then this affair is not in the hands of us common folk, and we don’t have the capability to do anything about it.  What is upon us then is to be patient and cling to the Sunnah of the Prophet (صلى الله عليه وسلم).  And this is a better defense of the Prophet (صلى الله عليه وسلم) than what we see from the jamaa’aat and those infected by them!

And it is important to note that our patience and our clinging to the Sunnah during situations like this, when we don’t have the ability to change them, is not a sign of weakness or deficiency.  Rather it is the people of misguidance from the jamaa’aat as-siyaasiyyah that have duped our youth into thinking that not having the ability to act is the same as not acting, and this is misguidance and deception.

Ibn Mas’ood narrated that the Prophet (صلى الله عليه وسلم) was praying by the Ka’bah, and when he went into sajdah, one of the companions of Aboo Jahl put the entrails of a camel on the Prophet’s back (صلى الله عليه وسلم) while Ibn Mas’ood looked on.  And Ibn Mas’ood said:  “I was watching but couldn’t do anything about it. If only I had the strength and ability (to stop them).” [al-Bukhaaree]

This shows us that in situations when we don’t have the capability to act, due to physical weakness, lack of strength or capability, or there being something else that prevents us from doing that, there is no shame or deficiency in that, just as the Messenger of Allaah (صلى الله عليه وسلم) himself could not aid Yaasir, ‘Ammaar, and Umm ‘Ammaar (رضى الله تعالى عنهم) when he saw them being tortured for their Eemaan in Allaah.  So he said to them (صلى الله عليه وسلم):  “Patience, O Aal-Yaasir (O family of Yaasir)! For indeed you’ve been promised Jannah.”  [9]

What we’ve written here is not a defense of this film.  We find it just as offensive, appalling, and insulting as everyone else. Nor is it a defense of America, Israel, or any other country.  Rather it is meant to be a defense of the Messenger of Allaah (صلى الله عليه وسلم) and our Deen from those who go beyond the bounds, and those who play on the emotions of the Muslims and the emotional, disenfranchised youth, and call them to deviation and misguidance.  It is a call to patience, justice, and sticking to the Sunnah of the Messenger of Allaah (صلى الله عليه وسلم).  And this what was needed to be said and clarified.  And Allaah knows best.

‘Ubaadah bin as-Saamit narrated:  “The Messenger of Allaah (صلى الله عليه وسلم) took an oath of allegiance from us to listen and obey (the ruler) in adversity and prosperity, in pleasure and displeasure (and even) when somebody is given preference over us, and to not dispute or contend the authority of those it belongs to, and that we speak the truth wherever we may be without fearing in the matter of Allaah the blame of the blamer.” [10]

May peace and blessings be upon our Prophet Muhammad, and upon his family and his Companions, one and all.  And All praise and thanks are due to Allaah, Lord of al-'Aalameen.

Aboo Sufyaan

---

[1] an-Nisaa’ (4):59

[2]  adh-Dhaariyaat (51):52

[3]  an-Noor (24):63

[4] Aal-‘Imraan (3):31

[5] Ash-Shaykh, al-‘Allaamah Ibn ‘Uthaymeen said: “so indeed protests are a newly-invented affair.  It was not known during the time of the Prophet (صلى الله عليه وسلم), nor in the era of the Khulafaa’ ar-Raashideen, nor in the era of the Companions (رضى الله عنهم).  Then there is in them from anarchy and disorder what makes them a matter that is prohibited.” الجواب الأبهر ص 75

[6]  al-Ma'idah (5):8

[7] al-An'aam (6):164

[8] an-Nisaa’ (4):48

[9] al-Mastadrak of al-Haakim (3/383), al-Hilyah (1/140), and others. See Saheeh seeratun-Nabawiyyah of Shaykh al-Albaanee (pg.154-155)

[10] Muslim and others.

http://salafiyyah-kuwait.blogspot.com/2012/09/the-prophet-cannot-by-defended-by.html?m=1

Oppressing Other On The Internet – Shaykh As-Suhaymee hafidhahullaah.

Sheikh Dr. Saalih Suhaimi hafidhahullaah, concerning oppressing others on the net

Abdulilah Lahmami : Taken from my own notes from the fourth lesson of Sharh Akhlaaq al-Ulama by Imam Ajuree explained by Sheikh Dr. Saalih ibn Sa’d as-Suhaimi during the Madinah Conference, Saudi Arabia 1426/2006

Sheikh Dr. Saalih ibn Sa’d as-Suhaimi said regarding those who write on the internet and oppress others unjustly:

About twenty eight years ago two groups of students differed with one another. The extremity of the situation resulted in argumentation such that they did not seek the truth but rather only to please their own desires. They accused one another of falling into sins. The matter of disagreement was regarding whether one places his hands on the ground before his knees while going down for prostration in the prayer. They charged one another of lying against the Messenger sallaahu ‘alaihi wa sallam. They claimed that these ones do no want the Sunnah. They fought each other until they threw chairs at one another.

This is from the deceptions of Iblees and whoever occupies himself with pleasing their desires then they ends up being misguided…

These affairs should be taken back to those firm in knowledge… let us consider Imam Ahmed and Imam Shaf’ee rahimahumaallaah. They differed with regard whether one has to make ablution after eating camel’s meat. Imam Shaf’ee says that if one is upon ablution then eats camel’s meat and prays then their prayer is correct, while Imam Ahmed says one’s prayer is nullified. However, both of these Imams pray behind each other without mentioning this difference…

Beware my brothers from some of the problems present on the internet. To the extent that one of these (troublemakers) tried to ascertain what his brother’s saying meant by given it a meaning other than the intended one, thereby being futile…

Another one has accused his brother of being an evil person and a Rafidi (an extreme group amongst the Shi’ah sect). The youths accusing others of being sinners, innovators and disbelievers. It maybe a result of a misunderstanding.

As the poet said,

And how many speak against a correct statement     And his shortcoming is due to his own wrong understanding

By Allaah, we advised them concerning their argumentation and accusingly ascertaining a false meaning to what others say. This has lead others who are weak in faith to accept it.

May Allaah have mercy on Imam Ibn Baz rahimahullaah, when he advised the callers to Allaah in general, some people said that he was referring to the callers in Madinah specifically and to such and such person. Thus, falsely accusing others. So he rahimahullaah replied, “Those who delve in murky waters are the ones who say I am referring to such and such person…”

Allaah said, “Do not go into that which you have no knowledge, indeed the hearing, the sight, the heart, all of it, he will be questioned about.”

We should keep away from accusingly ascertaining a false meaning to what others say…

…I say this to the students of knowledge, Fear Allaah concerning yourself (raising his voice), Fear Allaah concerning your brothers, Fear Allaah with what you put in your tapes falsely accusing and ascertaining a corrupt meaning to what others say.

Fear Allaah concerning the internet websites that are used for falsely accusing and ascertaining a false meaning to what others say.

Very little shame and much distortion in what your brothers say concerning those things that are not meant. By Allaah you will be questioned, by Allaah on a Day when neither wealth nor children will benefit you except the one who came to Allaah with a pure heart. By Allaah you will be questioned.

Someone wrote in that website, the one whose owners don’t have fear of Allaah in reviling the students of knowledge with different types of insults and they even placed a student of knowledge and scholars to be a reference point for the website but I say this with much sorrow.

I heard this tape from the website of someone, may Allaah forgive him, he specified twenty minutes talking against me with very dangerous slanders and he attributed to me and others what is befitting for hypocrites and disbelievers. He said so and so he has such and such and he followed other than the path of the believers…he fell into hypocrisy and disbelief and he differed from the scholars and he went here and there, by Allaah, if you heard those characteristics then they are not attributed except to the disbelievers and hypocrites. I don’t say this to defend myself, but he was not only specifying me with these slanders, only, but also other students of knowledge and scholars…

I say to him two things:  the first of them being that I will not use against him more than the arrows at night for I will not forget in the last third part of the night the supplication against him and those that aid him, Allaah willing.

Secondly, I say to him: say what you say because in front of Allaah the disputers will gather and those that oppressed others will know which place they will end up in.

I say this, my brothers, for the sake of Allaah such that a Muslim is aware that Allaah is watching him, thus being afraid of Allaah in that which he says and writes. That he is accountable concerning every statement he utters for indeed a man says something without realising where it will reach until he falls into the hellfire a distance of 70 years.

The Prophet sallallaahu ‘alaihi wa sallam while holding his own tongue said to Mu’adh ibn Jabal (may Allaah be pleased with him), “withhold this!” So Mu’adh said, “will we be accountable concerning what we say?” The Prophet sallallaahu ‘alaihi wa sallam said, “May you be put back in your mothers womb and born again, for the people will be thrown into the hellfire upon their faces or noses on account of what their tongues used to say.”

The great calamity is that this enmity is happening between people who ascribe to this methodology and this one way, except that satan has caused enmity between them. It maybe satan found those who delve into murky waters just as Ibn Baz rahimahullaah said.

If a person makes a mistake, do you take him out of salafiyyah and from the methodology of Ahlu Sunnah wal Jamaa’ah based upon your own specific opinion. Who is the one to clarify these affairs, they are the scholars who cultivate people to the truth, those who speak truthfully and are just upon it not Bakr or Zayd like us young ones.

So FEAR ALLAAH wherever you are (Raising his voice). So FEAR ALLAAH wherever you are. So FEAR ALLAAH wherever you are.

Fear Allaah concerning your brothers from Ahlu Sunnah, Be kind, loving and gentle with Ahlu Sunnah! Be kind, loving and gentle with Ahlu Sunnah! Be kind, loving and gentle with Ahlu Sunnah! Just as our sheikh AbdulMuhsin al ‘Abbad said. I advise myself and you with the fear of Allaah in secret and in open.

Allaah said, “And indeed We have created man, and We know what his own self whispers to him. And We are nearer to him than his jugular veins (by Our knowledge). (Remember) that the two receivers (recording angels) receive (each human being), one sitting on the right and one on the left (to note his or her actions). Not a word does he utter but there is a watcher by him ready (to record it).” [Soorah Qaf: 16-18]

I ask Allaah for myself and you that we gain beneficial knowledge and good, correct actions for He is the One able to decree it and we say the supplication which Jibraeel taught the Prophet sallallaahu ‘alaihi wa sallam to say:

“O Allaah, the Lord of Jibraeel, Mikaeel and Israfeel, the Originator of the heavens and the earth, Knower of the unseen and Bearer of witness. You are the One who judges between your servants in that which they differ, guide me with truth in those things that there is difference with your permission. Indeed you guide whom you will to the straight path.”

The hadeeth has is Hasan, see Sunan Abi Dawood (767), Sunan Ibn Maajah (1357), Sunan Tirmidhee (3420).

End of translation.

For those who don’t know Sheikh Dr. Saalih ibn Sa’d as-Suhaimi, then he is in his 70’s a teacher in the Prophet’s mosque and also at The Islamic  University of Madinah and is held in high esteem amongst the scholars of Ahlu Sunnah and the general people. May Allaah protect him. The sheikh is also blind may Allaah grant him paradise for his efforts in calling to Allaah.

Abdulilah Lahmami

Source: http://www.salafitalk.net/st//viewmessages.cfm?Forum=9&Topic=5454

Knowing about Deviants is a PART of Seeking Knowledge | Shaykh Muhammad ...

Benefit: Youth who Claim to Love Salafiyyah Whilst Criticising Salafī Ce...

Refuzim ndaj atyre që thonë se kanë shkuar Selefij Shqiptar Xhihad në Siri etj.

Shënim: Kjo Fetva ripostohet më qëllim për ti kundërshtuar dhe refuzuar zërat e të gjithë atyre që i akuzojnë Selefitë Shqiptar (Kosovë & Maqedoni) për pjesmarrje Xhihad në Siri & Irak apo kudo qoftë.

A shkojnë Selefitë Shqiptarë Xhihad në Siri & Irak etj

Më poshtë është Fetaua e Dijetarit tonë Fisnik dhe Selefij Al-Allahem Shejkh Saalih Ibn Feuzan el-Feuzan HafidhehUllah 

që është pyetur rreth të shkuarit Xhihad në Siri.

Çdo Selefi Shqiptar mund ta kuptojë qartë prej kësaj fetvaje se nuk ka Xhihad në Siri & Irak etj, sikurse e paskan pretenduar disa ... .

Dhe kemi plot fjalime dhe Fetava të tjera që Dijetarët tanë Selefij Etherij kanë folur për Xhihadin në Siri dhe në të gjitha vendet Arabe - Muslimane - para  dhe mbasi atje të fillojnë trazirat. 

El-Hamdulil'laah Dijetarët tanë Selefij kanë qenë të qartë dhe i kanë sqaruar dhe detajuar udhëzimet që Selefitë duhet të ndjekin në këto situata. 

El-Hamdulil’laah

Të shkuarit në Xhihad në Siri? | Shejkh Saalih el-Feuzan Hafidhehullaah

Publikuar me 26 Maj 2012

Madje edhe në rastin ekstrem të një Prijësi, kur Kufri i tij është i qartë, ka mënyra - kushte dhe rregulla që duhen të ndiqen për të dalë kundër tij; Kundërshtimi i këtyre kushteve dhe rregullave të shpie në derdhjen e gjakut, fatkeqësive dhe sprovave ...etj:

http://www.salafitalk.net/st/viewmessages.cfm?Forum=31&Topic=10964&sr...

Pyetje: Çfarë mund të bëjmë ne për vëllezërit tanë në Siri dhe Sham? A është obligim për të shkuar Xhihad në një kohë të tillë si kjo?

Shejkh Saalih el-Feuzan hafidhehUllaah, përgjigjet: 

Xhihadi bëhet i obligueshëm (vetëm) nëse Prijësi bën thirrje në të. Nëse Prijësi Musliman thërret për të dhe e mobilizon ushtrinë për Xhihad, atëherë kjo (Xhihadi) është obligim për ata që janë të aftë të shkojnë në qoftë se ata i urdhëron Prijësi për të bërë atë. 

Ka thënë i Dërguari i All-llahut Sal-Allahu alejhi ue sel-lem:

"Kur ju TË UDHËROHENI PËR TË DALË [në betejë], DILNI [në betejë]." 

ما لكم إذا قيل لكم انفروا في سبيل الله اثاقلتم إلى الأرض

"O ju që keni besuar ! Si është me ju, pasi kur ju kërkohet të marshoni në Çështjen e All-llahut (pra Xhihad) ju nuk shkuleni nga vendi?" (Teube 9:38)

Shpjegimi i kuptimit

Xhihadi duhet të jetë nën udhëheqjen e Prijësit Musliman.

Përsa i përket individëve dhe ajo që gjithësecili prej tyre e merr armën, kjo nuk sjellë asnjë dobi. Kjo vetëm të shpie në derdhjen e gjakut. Kjo nuk sjell as bashkim e as ndonjë të mirë tjetër. Kjo është përjetuar dhe është fakt-argument i qartë. Ne jemi të obliguar të lutemi për vëllezërit tanë Muslimanë në mënyrë që ata të bëhen fitimtarë dhe të arrijnë fitore ndaj atyre që i trajtojnë ata padrejtësisht.

Përshtati: Abu Yusuf al-Albani (Arbrit Kraja)

Shkodër 27 Muharrem 1434

Shejkh ‘Abdul-Aziz al us-Shejkh | Paralajmëron kundër Ikhuan ul-Muflisin, ISIS & Jabhat el-Nusrah

Myftiu i Arabisë Saudite paralajmëron kundër Vëllazërisë Muslimane, ISIS, dhe Jabhat el-Nusrah

Pyetje: Në ditët e sotme, ka nga ata që i thërrasin të rinjtë Musliman dhe Muslimanët në përgjithësi në një metodologji të re, një metodologji partiake, duke shkaktuar që ata të ndahen në grupe dhe parti. Ata thonë se kjo është metodologjia e saktë, dmth t’i bashkohen Jabhat un-Nusrah, ISIS (Dā'esh), El-Kā'idah dhe Vëllazërisë Muslimane (Ikhuan ul-Muflisin).

Përgjigjet Myftiu i Nderuar Shejkh ‘Abdul-Aziz al us-Shejkh -Allahu e ruajtë-:

O vëllezërit e mi, të gjitha këto grupe bashkëkohore janë në humbje (nga rruga e drejtë). Nëse ju do t’i kishit ekzaminuar (ata), me kujdes ju do të gjenit se ata nuk kanë as lidhjen më të vogël me Islamin. 

Ata e interpretojnë Islamin në përputhje me mendimet dhe dëshirat (epshet) e tyre, duke e mashtruar popullin. Me të vërtetë ata janë të devijuar, ata e bëjnë të ligjshme derdhjen e gjakut, ata shkelin nderet, pasuritë (gjërat e shtrenjta) dhe shkaktojnë shkatërrime në tokë.

O vëllezërit e mi të gjitha këto metodologji janë të rreme, prapa tyre është kush është. Nuk ka asnjë të mirë në ta e as në ata (njerëz) që ndjekin këto metodologji.

Kushdo që i thërret të rinjtë tanë për t’ju bashkuar këtyre grupeve të devijuara, ai është në gabim dhe ka devijuar nga rruga e drejtë (dmth nga kuptimi i saktë i Islamit sipas Esselefussalih -të parëve tanë të mirë-).

Burimi: http://www.albaidha.net/vb/showthread.php?p=187593

Përshtati: Abu Yusuf al-Albani (Arbrit Kraja)

Mesxhid 'UTHMAN IBN AF-FAN' radijAll-llahu anhu Shkodër

A’Shkodera 9 Muharrem 1436 H.